I love mythology like some people love true crime podcasts… obsessively, deeply, with a whiteboard, a lot of chocolate, and a steaming cup of green tea with peppermint. It’s a mess of names, symbolism, tragedy, transformation and just enough blood to keep it interesting. It’s the scaffolding under nearly every story I love and many I’ve written. But when you’re writing fiction that draws from real-world mythologies, things get complicated.

There’s something irresistible about mythology. It’s archetypal and raw and weird in all the right ways. It carries a current that hums under your skin. One obscure god or whispered folk ritual can ignite an entire novel concept. But it’s not a grab bag of “cool stuff” to mine without care. Especially when that mythology belongs to a culture you weren’t raised in.

Stories are sacred. And mythology? Mythology is a kind of living memory.

The trouble happens when we treat it like window dressing. When we turn someone’s spiritual practice into a costume, or flatten ancestral wisdom into a plot device. I’ve read stories that tried to be reverent but instead came off like the author skimmed the folklore section of Wikipedia, sprinkled a few foreign sounding names around, and called it homage.

I’m not interested in writing that kind of story.

When I pull from myth, especially from a culture not my own, I try to ask more than just “what can I use?” I ask, “what does this mean to the people who live it?” “How might it feel from the inside?” “Am I honoring this… or just wearing it?”

In the short story I worked on today, I drew inspiration from Norse death traditions. I didn’t want to copy and paste a funeral rite. That felt empty. Instead, I built around the feeling of being marked. I imagined two yew trees intertwined as a passage, and asked: what if this place remembered every grief that passed through it? What if the myth wasn’t a record, but a presence?

That’s the work.

It’s not about erasing yourself or writing only within your lane, it’s about being a respectful guest in someone else’s house. It’s learning the stories before you retell them. It’s caring about more than the aesthetic.

Mythology is not a buffet.

It’s a language. A warning. A bridge.

And if you want to write with it, you better listen first.

If you love a culture’s stories, the best thing you can do is read the voices from within it. Learn from them. Buy their books. Amplify their work.

So I listen, with my notebook open, a candle lit, and cats occasionally trampling across my outlines. That’s where the myth begins for me.